What is Woke? Part 2

The sacredness of marginalized identity

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6 min readJul 7, 2022

In What is Woke (part 1 of this series) I explored what “wokeness” is and where its roots lie. The basic claim was that the traditional social justice project has been fundamentally changed, and is much more aligned with destructive movements in history. It is at odds with true liberalism and relies on assumptions that are unverifiable, such as the existence of hidden power dynamics throughout society.

This next section will explore one of its core assumptions which gives it the force and power in people’s hearts and minds that it has.

Religious Thinking

There is a tendency among those influenced by Critical Social Justice to view the subject of marginalized identity as deserving an almost religious type of reverence. As a result there seems to be an assumption that any issue of marginalized identity is of unique moral significance, over and above other moral considerations.

This attitude is likely rooted in Critical Theory because in the postmodern worldview, power dynamics are everything. So it makes sense that any issue dealing with those dynamics would take on supreme importance, even above ideas like forgiveness or tolerance of other’s views — hence the waning support among young people for free speech, especially when

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The pedantic ramblings of a hopeless contrarian, grasping for sanity in a world gone mad

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